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What names are given to the first sacrament of initiation?
This sacrament is primarily called Baptism because of the central rite with which it is celebrated. To baptise means to “immerse” in water. The one who is baptised is immersed into the death of Christ and rises with him as a “new creature” (2 Corinthians 5:17). This sacrament is also called the “bath of regeneration and renewal in the Holy Spirit” (Titus 3:5); and it is called “enlightenment” because the baptised becomes “a son of light” (Ephesians 5:8).
All the Old Covenant prefigurations find their fulfillment in Jesus Christ. At the beginning of his public life Jesus had himself baptised by John the Baptist in the Jordan. On the cross, blood and water, signs of Baptism and the Eucharist, flowed from his pierced side. After his Resurrection he gave to his apostles this mission: “Go forth and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit” (Matthew 28:19).
Starting when and to whom has the Church administered Baptism?
From the day of Pentecost, the Church has administered Baptism to anyone who believes in Jesus Christ.
In what does the essential rite of Baptism consist?
The essential rite of this sacrament consists in immersing the candidate in water or pouring water over his or her head while invoking the name of the Father and the Son and the Holy Spirit.
What is required of one who is to be baptised?
Everyone who is to be baptised is required to make a profession of faith. This is done personally in the case of an adult or by the parents and by the Church in the case of infants. Also the godfather or the godmother and the whole ecclesial community share the responsibility for baptismal preparation (catechumenate) as well as for the development and safeguarding of the faith and grace given at baptism.
Who can baptise?
The ordinary ministers of Baptism are the bishop and the priest. In the Latin Church the deacon also can baptise. In case of necessity any person can baptise provided he has the intention of doing what the Church does. This is done by pouring water on the head of the candidate while saying the Trinitarian formula for Baptism: “I baptise you in the name of the Father and of the Son and of the Holy Spirit”.
Is Baptism necessary for salvation?
Baptism is necessary for salvation for all those to whom the Gospel has been proclaimed and who have had the possibility of asking for this sacrament.
Is it possible to be saved without Baptism?
Since Christ died for the salvation of all, those can be saved without Baptism who die for the faith (Baptism of blood). Catechumens and all those who, even without knowing Christ and the Church, still (under the impulse of grace) sincerely seek God and strive to do his will can also be saved without Baptism (Baptism of desire). The Church in her liturgy entrusts children who die without Baptism to the mercy of God.
What are the effects of Baptism?
Baptism takes away original sin, all personal sins and all punishment due to sin. It makes the baptised person a participant in the divine life of the Trinity through sanctifying grace, the grace of justification which incorporates one into Christ and into his Church. It gives one a share in the priesthood of Christ and provides the basis for communion with all Christians. It bestows the theological virtues and the gifts of the Holy Spirit. A baptised person belongs forever to Christ. He is marked with the indelible seal of Christ (character).
What is the meaning of the Christian name received at Baptism?
The name is important because God knows each of us by name, that is, in our uniqueness as persons. In Baptism a Christian receives his or her own name in the Church. It should preferably be the name of a saint who might offer the baptised a model of sanctity and an assurance of his or her intercession before God.
Fra Angelico – From Pentecost c. 1447-50
Galleria Nazionale d’Arte Antica di Palazzo Corsini, Rome
“The era of the Church began with the “coming,” that is to say with the descent of the Holy Spirit on the Apostles gathered in the Upper Room in Jerusalem, together with Mary, the Lord’s Mother.95 The time of the Church began at the moment when the promises and predictions that so explicitly referred to the Counsellor, the Spirit of truth, began to be fulfilled in complete power and clarity upon the Apostles, thus determining the birth of the Church. The Acts of the Apostles speak of this at length and in many passages, which state that in the mind of the first community, whose convictions Luke expresses, the Holy Spirit assumed the invisible — but in a certain way “perceptible” — guidance of those who after the departure of the Lord Jesus felt profoundly that they had been left orphans. With the coming of the Spirit they felt capable of fulfilling the mission entrusted to them. They felt full of strength. It is precisely this that the Holy Spirit worked in them and this is continually at work in the Church, through their successors. For the grace of the Holy Spirit which the Apostles gave to their collaborators through the imposition of hands continues to be transmitted in Episcopal Ordination. The bishops in turn by the Sacrament of Orders render the sacred ministers sharers in this spiritual gift and, through the Sacrament of Confirmation, ensure that all who are reborn of water and the Holy Spirit are strengthened by this gift. And thus, in a certain way, the grace of Pentecost is perpetuated in the Church”. Blessed John Paul II, Dominum et Vivificantem